Here you go, Marissa!
Here are some examples of the legal ramifications possible if Proposition 8 is NOT passed. These are just a smattering of what I have read. These examples are true stories which illustrate how the government is already interfering with our rights of free speech and religious freedom. Please note that, in these examples, churches, schools, and individuals are not violating hate speech laws or even insulting those who choose homosexual relations. These incidents involve people who are simply expressing their opinions about a behavior. Stories like these show how even disagreeing with the ACT of homosexuality could cost you a fortune or put you in jail.
From “When Gay Rights and Religious Liberties Clash” by Barbara Bradley Hagerty
“Adoption services: Catholic Charities in Massachusetts refused to place children with same-sex couples as required by Massachusetts law. After a legislative struggle — during which the Senate president said he could not support a bill "condoning discrimination" — Catholic Charities pulled out of the adoption business in 2006.
Housing: In New York City, Yeshiva University's Albert Einstein College of Medicine, a school under Orthodox Jewish auspices, banned same-sex couples from its married dormitory. New York does not recognize same-sex marriage, but in 2001, the state's highest court ruled Yeshiva violated New York City's ban on sexual orientation discrimination. Yeshiva now allows all couples in the dorm.
Parochial schools: California Lutheran High School, a Protestant school in Wildomar, holds that homosexuality is a sin. After the school suspended two girls who were allegedly in a lesbian relationship, the girls' parents sued, saying the school was violating the state's civil rights act protecting gay men and lesbians from discrimination. The case is before a state judge.
Medical services: A Christian gynecologist at North Coast Women's Care Medical Group in Vista, Calif., refused to give his patient in vitro fertilization treatment because she is in a lesbian relationship, and he claimed that doing so would violate his religious beliefs. (The doctor referred the patient to his partner, who agreed to do the treatment.) The woman sued under the state's civil rights act. The California Supreme Court heard oral arguments in May 2008, and legal experts believe that the woman's right to medical treatment will trump the doctor's religious beliefs. One justice suggested that the doctors take up a different line of business.
Psychological services: A mental health counselor at North Mississippi Health Services refused therapy for a woman who wanted help in improving her lesbian relationship. The counselor said doing so would violate her religious beliefs. The counselor was fired. In March 2001, the United States Court of Appeals for the Fifth Circuit sided with the employer, ruling that the employee's religious beliefs could not be accommodated without causing undue hardship to the company.
Civil servants: A clerk in Vermont refused to perform a civil union ceremony after the state legalized them. In 2001, in a decision that side-stepped the religious liberties issue, the Vermont Supreme Court ruled that he did not need to perform the ceremony because there were other civil servants who would. However, the court did indicate that religious beliefs do not allow employees to discriminate against same-sex couples.
Adoption services: A same-sex couple in California applied to Adoption Profiles, an Internet service in Arizona that matches adoptive parents with newborns. The couple's application was denied based on the religious beliefs of the company's owners. The couple sued in federal district court in San Francisco. The two sides settled after the adoption company said it will no longer do business in California.
Wedding services: A same sex couple in Albuquerque asked a photographer, Elaine Huguenin, to shoot their commitment ceremony. The photographer declined, saying her Christian beliefs prevented her from sanctioning same-sex unions. The couple sued, and the New Mexico Human Rights Commission found the photographer guilty of discrimination. It ordered her to pay the lesbian couple's legal fees ($6,600). The photographer is appealing.
Wedding facilities: Ocean Grove Camp Meeting Association of New Jersey, a Methodist organization, refused to rent its boardwalk pavilion to a lesbian couple for their civil union ceremony. The couple filed a complaint with the New Jersey Division on Civil Rights. The division ruled that the boardwalk property was open for public use, therefore the Methodist group could not discriminate against gay couples using it. In the interim, the state's Department of Environmental Protection revoked a portion of the association's tax benefits. The case is ongoing.
Youth groups: The city of Berkeley, Calif., requested that the Sea Scouts (affiliated with the Boy Scouts) formally agree to not discriminate against gay men in exchange for free use of berths in the city's marina. The Sea Scouts sued, claiming this violated their beliefs and First Amendment right to the freedom to associate with other like-minded people. In 2006, the California Supreme Court ruled against the youth group. In San Diego, the Boy Scouts lost access to the city-owned aquatic center for the same reason. While these cases do not directly involve same-sex unions, they presage future conflicts about whether religiously oriented or parachurch organizations may prohibit, for example, gay couples from teaching at summer camp. In June 2008, the federal Ninth Circuit Court of Appeals asked the California Supreme Court to review the Boy Scouts' leases. Meanwhile, the mayor's office in Philadelphia revoked the Boy Scouts' $1-a-year lease for a city building.” www.npr.org
In other words, adoption agencies who believe children should be raised by both a mother and a father will have to change their policies or close their doors; religious or other private schools that do not allow same-sex couples will loose funding, or close their doors; and anyone who disagrees with homosexuality could lose their employment or be sued.
And then of course there are the changes you’ve probably already heard:
"Because public schools are already required to teach the role of marriage in society as part of the curriculum, schools will now be required to teach students that gay marriage is the same as traditional marriage, starting with kindergarteners." www.protectmarriage.com
"By saying that a marriage is between “any two persons” rather than between a man and a woman, the Court decision has opened the door to any kind of “marriage.” (Polygamy being the most likely.) www.protectmarriage.com www.weeklystandard.com
Even if you don't believe gay marriage is wrong, do you really want your tax dollars going to frivolous law suits against individuals just trying to practice their religion? Each of the religions supporting Proposition 8 have made it clear to their congregations that their involvement on this issue, "neither constitutes nor condones any kind of hostility towards homosexual men and women. Protecting marriage between a man and a woman does not affect Church members’ Christian obligations of love, kindness and humanity toward all people." www.lds.org/ldsnewsroom
Though gay marriage advocates will tell you same-sex marriage won't affect you, it inevitably will. Even if it doesn't affect you personally, there are people you know who will suffer (like me) if this proposition is not passed. A yes on 8 does not take anything away from those who wish to practice homosexuality, but a no on 8 will negative consequences on traditional marriages, children, and our freedoms.
Yes on 8!
Furthermore, if you don't live in California, and think this Proposition doesn’t affect you, think again. Lynn Wardle, Executive Council of the International Society of Family Law explains, "It is the open strategy of same-sex marriage advocates to use federal law to force all states to recognize same-sex marriage if any state legalizes same-sex marriage and to impose same-sex marriage upon federal programs," He said, "It is a very serious matter to propose to use federal authority to force unwilling states to recognize same-sex marriage. This presents a threat to the authority of each state to regulate family relations." www.magazine.byu.edu
Thanks for reading!
14 comments:
Wow. Thanks for making me aware of that. I hope other people read through it and realized I am PRO Prop 8! Scary!
Love your blog. i go to school with your hasband, and I totally am all for prop. 8. Thanks for informing people.
thank you for the information. it is very educational! My name is Marilla Leishman, I am in the MSW program with Garritt. He gave us your blog address and I came here to check it out. If you want to check it out my blog is leishmanboysfamily.blogspot.com. Unless you object I am going to put a link to your blog from mine. Thanks for the info again.
THANK YOU LEAH!
Disgusting. Giant leap backgrounds in equal rights and civil liberties
Leah,
Isn't Proposition 8 a question of civil rights? I understand that a marriage between two men or two women is not consistent with your and many other religious definitions of marriage. But the constitution is a question of the state, not of the church. Proposition 8 denies fellow citizens of their freedom and of their right to equal treatment.
I expect that this issue will be revisited and would urge you to discuss it with people it directly affects - homosexual couples in committed relationships as well as all homosexuals (as they view it as a public indictment of them) if we have another chance to cast votes on this question.
- A straight fellow citizen urging tolerance and acceptance.
Charles, I didn't understand your comment. Did you mean to say, "Giant leap BACKWARDS in equal rights and civil liberties"?
If you mean same-sex couples do not have equal rights, you are wrong. Under California domestic partnership laws they do have equal rights. As far as civil liberties go, marriage has always been a civil right but same-sex marriage has NEVER been a civil right. The supreme courts of Massachusetts, Connecticut, and California recently "discovered" the "civil right" of same-sex couples to marry. Before then the "civil right" of same sex marriage wasn't anywhere on the books.
I hope you weren't calling me or my argument disgusting. That's not nice.
Johnny, I appreciate your comment. Please see my comment to Charles.
What I was trying to express with this article is that re-defining marriage to include same-sex marriage makes same-sex marriage a civil right. If same-sex marriage is a civil right, anyone who disagrees with homosexuality (regardless of religion) is subject to prosecution under civil rights laws. Legalizing same-sex marriage has the potential to take away the rights of free speech and religion protected under the first amendment.
Many people believe that the constitution is meant to completely separate church and state. However, the constitution was designed to protect churches and the freedom of religion without promoting any one religion (including irreligion). The problem with same-sex marriage is that it promotes the religion of irreligion while disregarding the rights of other religions.
Leah, I'm confused by your argument regarding separation of state & religion in your post below. How is your analysis valid considering that many fundamentalist religions in the South and elsewhere in the nation condoned laws which prohibited interracial marriage up until the 60's?
By your logic, the US Supreme Court is promoting the "religion of irreligion" and thus taking away the rights of fundamentalist followers who continue to believe that interracial "mixing" is sinful.
?
Kevin
"Many people believe that the constitution is meant to completely separate church and state. However, the constitution was designed to protect churches and the freedom of religion without promoting any one religion (including irreligion). The problem with same-sex marriage is that it promotes the religion of irreligion while disregarding the rights of other religions."
Kevin,
Thank you for your question.
First, it is important to understand the difference between race and sexuality. Race is an immutable condition. Sexuality is a choice. There is no conclusive evidence that anyone is "born gay". In fact, even in the most aggressive studies of homosexuality, there is thin evidence showing at most a predisposition for homosexual behavior. Furthermore, in these agressive studies, environment has been shown to have a much larger effect than biology.
Therefore, the nonrecognition of interracial marriges by churches in the 60's is quite different from the nonrecognition of same-sex marriage by religion or government today. Miscegenation laws are unconstitutional because they are based on the immutable condition of race. Proposition 8, however, is constitutional because there is simply not enough evidence to prove that homosexuality is also an immutable condition.
Thanks for your follow up post Leah. So, what if you're wrong as to homosexuality being genetically determined at birth? Or, even partially a combination of genetic predisposition AND environmental learning?
Are you saying that if evidence were to surface in the science of biology confirming that homosexuality was an inborn trait, then your position (and thus your treatment of homosexuals in denying them the same marriage rights and benefits you and your family enjoy) will have been wrong and on the wrong side of God and history?
I guess I ask this question in that I'm not certain any of us are ever really certain about anything on this earth. There is always the possibility that we are wrong. Only God knows for sure.
Kevin,
I suspect that in the future homosexual behavior will only become more acceptable and more politically correct. The trend in science and psychology is to promote studies suggesting that homosexuality is a genetic predisposition. (It is becoming very difficult to get funding for studies to the contrary; it's even more difficult to get these studies published.)
However, I believe in absolute truth. I believe that God does not change his laws or commandments and that His standard of morality has been and will always be chastity before marriage and complete fidelity in a heterosexual relationship after marriage.
God, in His infinate wisdom, has given us laws (or commandments) to teach us how to be happy in life. He does not give us any commandment that we can not follow. His law of morality is no exception. I believe that a person living God's law of morality (even if that person can not physically be attracted to a member of the opposite sex and must live a life of celebacy) will be happier than if he or she gives into the temptation to live a homosexual lifestyle.
That may sound harsh, but all of God's children have temptations to overcome while attempting to live God's laws. Some of God's laws are more difficult to live because of genetic predispositions. However, God will always bless his children when they choose to follow his laws. When we follow God, despite our predispositions and tendencies, God blesses us with peace, happiness, and joy beyond measure.
I will always love those who practice homosexuality as children of God. I will always treat them with respect and dignity. Hopefully my service to God's children, including those who live homosexual lifestyles, will not lead me to be "on the wrong side of God and of history."
I support Prop 8 for the above reasons but also because my conscience dictates that I support laws which are just. I believe Prop 8 is one of those laws.
Those who live a homosexual lifestyle have the same rights and protections under California domestic partnershp laws as married couples. I do not believe those rights and laws should be taken away. Those who choose a homosexual lifestyle are first class citizens and should have all the rights and priviledges as everyone else. (This includes their choice of a heterosexual marriage or a homosexual domestic partnership.)
However, re-defining marriage to include same-sex marriage invites the clash of government and religion quoted in the origional post.
I believe heterosexual married couples and homosexual couples living in a domestic partnership can work side by side in their respective partnerships to achieve many good goals, and that we can live in respect and cooperation without the radical re-definition of marriage.
Please read this interview for more information on the LDS church's stance on same-gender attraction. http://newsroom.lds.org/ldsnewsroom/eng/public-issues/same-gender-attraction
Thanks, Kevin!
Have a great day!
Thanks Leah for the clarification of your point of view. Although I am gay and I am (still) married in the State of California with my husband of 10 years, I think the measure of discourse you've been willing to engage in with me is exemplary. And, I truly do appreciate hearing your thoughts and points of view.
It sounds as though you support homosexuals having the right to enter into civil unions similar to those provide in California. You state your reasons for your support of such a "middle ground" solution.
By your same logic of support, does that mean you and the Mormon church would support a federally defined civil union law? If not, I would be interested in knowing why.
Thanks again for the discourse.
Kevin
Hi Kevin,
Personally, I am politically conservative and am opposed to any law which strengthens federal government. I believe states should decide on civil union laws using the democratic process.
I do not know if the Church of Jesus Christ of Latter-day Saints has an official stance regarding federal civil union laws. However, the LDS church has issued several statements (regarding proposition 8 in California) which state:
"The Church does not object to rights for same-sex couples regarding hospitalization and medical care, fair housing and employment rights, or probate rights, so long as these do not infringe on the integrity of the traditional family or the constitutional rights of churches."
Does that answer your question?
Thank you so much for your willingness to discuss this issue with me. I can not tell you how much I appreciate it!
Take care :)
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